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A little over two years ago, a brilliant short story by Kevin Brockmeier, called 'The Brief History of the Dead', appeared in the New Yorker. The story is at once a tour of the city of the dead and a dramatisation of how we give life to those we remember. Both the layout of the city and its population are in flux over time. They live as shadows, their life apparently dependent on who is left in the real world to think of them; when the last person to remember you dies, you leave the city, moving on to some other unknown place. Through the story, Brockmeier builds up a collage out of striking details and an everyday sensibility--this is not heaven, but something more mundane. And the situation is set against some unknown catastrophe occurring in our world: at first the city is flooded with newly dead, but later, and more affectingly, the population dwindles.

The story got a reasonable amount of notice, from both inside and outside the genre. It got reprinted in The Year's Best Fantasy and Horror: Seventeenth Annual Collection, and Warner Bros. quickly snapped up the film rights. The first of those events was not terribly surprising; the latter was a bit surprising, because 'The Brief History of the Dead', as memorable as it is, is not a story that would seem to lend itself to adaptation for film. Things become slightly clearer, however, when you discover that the story is the first chapter of a slightly less brilliant, but still notable, novel with the same title, due to be published next February, and that the novel introduces an additional plot strand: the last days of possibly the last human alive.

The human in question is Laura Byrd, and her last days are spent in Antarctica. She made the trip for business, not pleasure; the Coca-Cola Corporation sent a small team of people to look into the possibility of using polar ice in the manufacture of their drinks. Along with Laura, ostensibly the wildlife specialist, they sent Michael Puckett, as a polar specialist, and Robert Joyce, as a soft drink specialist. In the middle of their trip, however, they lose contact with the outside world; and in the face of dwindling supplies, Puckett and Joyce decide to make a trip to a nearby scientific research outpost to ask for help. After several weeks, they haven't returned, and Laura is starting to be faced with the prospect of making the same journey herself, alone. There are elements of satire here, notably in the portrayal of the Coca-Cola Corporation. Fresh Antarctic water is the least outrageous of the marketing schemes we learn about; it transpires that one of the reasons they're investigating the option at all is because there have been bioterrorism scars about contaminated water supplies, and that to capitalise this Coca-Cola has been employing good-looking men and women to strike up conversation with people drinking water in bars and restaurants, and ask them, "Wouldn't you feel safer drinking a Coke?"

But for the most part this is a quiet, understated novel. The Brief History of the Dead alternates between chapters focusing on Laura's progress, and chapters further exploring the city and its inhabitants. In Laura's chapters, we gradually learn that we are somewhere in the middle of this century, and that a probably-man-made pandemic is killing or has killed everyone else on the planet. In the city's chapters--and they are the city's chapters, because few of the characters we meet in them appear twice--we gradually see all the people from Laura's life, everyone she remembers, mixing and mingling. It's the ultimate in small world syndrome, full of the snap of connections recognised or forged. The novel's great strength is the way both threads are driven by memory, examining both what we choose to remember (the good or the bad) and how we remember it (consciously, or involuntarily; in this regard, and in some others, it makes an interesting comparison with Umberto Eco's Mysterious Flame of Queen Loana) In the cold emptiness of Antarctica, Laura has little to do but remember, and in the city, everyone is soon only too aware that they exist at all because Laura is still alive, and that sooner or later that is going to change. They are, as one character notes, a city of insomniacs; people waiting to dream.

As a result, it has to be said, the city is more interesting than Laura, whose eventual fate is never in doubt. This may be a personal quirk. Certainly John Murray seem to think so; my proof copy declares that 'the remarkable story of Laura Byrd's final days will be one of the most talked about novels of 2006', and only barely mentions the city or its many and varied inhabitants. But the Antarctica she travels across feels flat and generic--or to put it another way, Kevin Brockmeier doesn't have Kim Stanley Robinson's gift for conveying a sense of place; for all its flaws, Antarctica remains the definitive portrait of the continent in my mind--while the city and its inhabitants are endlessly fascinating.

We get glimpses of the people Laura has known--old school friends, lovers, or just people that she passed on the street every day--during her journey, but it's in the city that we get to know them. Puckett and Joyce are there, for instance; so is a retired journalist who decides to set up the city's only newspaper. Most of the book's most moving passages examine the inhabitants of the city coming to terms with their situation. They have lost the people that Laura never met; and forging new connections is a tentative, hesitant process, because their entire existence demonstrates, in a way that we normally choose to forget, that we can never know all of someone else's stories. The flipside of connection, after all, is isolation. So perhaps it's not fair to consider the two strands separately. Laura gives life to the city; she is large, and contains multitudes. But in a way, Laura is the shadow, and it is her memories that are truly alive.
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Or, what I read on my holiday, by Niall Harrison (aged 25 and one day).

I hadn't planned to read Eco on my holiday; ok, so I prefer my fiction challenging, but my one previous encounter with Eco, The Name of the Rose, was sufficiently intellectually daunting that I wouldn't normally consider him for a relaxing read (especially since I was only going for a few days). I'd planned to re-read Kim Stanley Robinson's beautiful and moving novel of utopia, Pacific Edge, something I've been looking for an excuse to return to for months, and a perfect vacation novel if ever there was one. But as fate had it, my flight was delayed, and browsing the WH Smith's bookshop at Gatwick's North Terminal I discovered a two-for-twenty deal on trade paperback editions. I ended up coming away not just with The Mysterious Flame of Queen Loana, but also Ian McEwan's Saturday; I only had time on the trip for the former, but it was time well-spent.

The novel starts with confusion. With a man, waking in hospital after an unspecified incident, who remembers fragments of something, but not his own name. His doctor doesn't immediately tell him--he wants to test the man's memory, work out the limits of his remembering--but soon enough we learn that the man is Yambo, husband of Paola, a sixty-something antiquarian book dealer who lives in Milan. The nature of his problem becomes clear, too: he has lost his episodic memory--lost everything related to him, all knowledge of his family and friends, lost the story of his life. All he has left is his semantic memory, the things he has learnt; the things he has read in books. The stories of others.

And since he's lived in and around books for the biggest part of his life, that's a lot of stories. It affects his behaviour; he has vast knowledge, and no experience. Yambo remembers words, but not sensations. He knows what others have said about the feeling of sun on skin, but he can't remember what it's like for himself. Everything he sees triggers connections. Half the time he talks in quotations and cliches, from literature high and low, new and old. In the absence of his own identity he becomes an archetype of the Protagonist, speculating what his story is and how he fits into it. His young assistant at his bookshop, for instance--what is his relationship to her? Surely not just an employer. Is he a mentor? A father-figure? A lover?

Before the incident, Yambo was fascinated by fog, as a device in fiction; now he can't remember why, and now he is lost in it himself. He tells his wife that he feels like a stuck record. He can learn everything new, but has no sense of his past; and, he tells her, 'you can only anticipate the future if you can call the past to mind.' So to rediscover himself he travels back to the place he grew up, to relive his youth as much as possible, by revisiting the stories he consumed then in the hope that he can blur the mental boundary between those narratives and his own. And sometimes, it works, or almost does. This is what he calls the luminous flame: something inside, like a tremor, like a revelation, like something outside his experience touching him (like, he says, the 2D beings in Edwin Abbot's flatland being confronted with a third dimension). But Paola is worried when, to entertain his grandchildren, he starts telling the stories as though they'd happened to him:
"If you're doing that to entertain the kids," she said, "that's one thing, but if not, then you're identifying too much with what you're reading, which is to say you're borrowing other people's memory. Are you clear about the distance between you and these stories?"

"Come on," I said, "I may be an amnesiac, but I'm not crazy. I do it for the kids!"

"Let's hope so," she said. "But you came to Solara to rediscover yourself, because you felt oppressed by an encyclopaedia full of Homer, Manzoni and Flaubert, and now you've entered the encyclopaedia of pulp literature. It's not a step forward."

"Yes it is," I replied, "first of all because Stevenson isn't pulp literature, and second because it's not my fault if the guy I'm trying to rediscover devoured pulp literature, and, finally, you're the very one, with that business about Clarabelle's treasure, who sent me here."

It's hard not to see the long middle section of the book, which consists almost entirely of reminiscence, as somewhat self-indulgent. There's a strong suspicion that Eco is, as much as anything, taking the chance to relive more than a few childhood memories of his own. But it's forgiveable, as are the points at which the momentum sags slightly, because the exploration of Yambo's personal and Italy's cultural history, all mixed up together, whether congruous to Eco's or not, is so often fascinating and vivid. The book-dealer's quest to recapture his youth is familiar and yet new; he sits, reading old school reports and newspapers, listening to old songs, trying to recreate a time past through patching together pieces of a culture gone, and imagining how ten-year-old him might have reacted. That many of his formative experiences in narrative turn out to be from pulpy adventure stories, or comic books, or similar sources, is strangely appropriate (and the consideration of those in their historical context is at times slightly reminiscent of Michael Chabon's The Amazing Adventures of Kavalier and Clay, albeit with a significant extra distance between the reader and the experience).

And this is where the book plays its trump card. The cover claims that this is an 'illustrated novel', and does so accurately. The text is decorated with pictures: book and album covers, magazine pictures, stamps, propaganda posters. Even a doodle of a melancholy-looking Napoleon, from the author's own hand. The cover gives some idea:



It is not in any sense a graphic novel; the pictures are not essential to the story, and they do not convey necessary information that is not in the text. But they do convey more information, enhancing the text, and bringing an extra level of richness to the proceedings that makes Yambo's quest more sympathetic and more comprehensible. Perhaps this is something Yambo himself instinctively understands--it's the idea that a picture can never be captured in words--and perhaps it's why he turns to images and sounds to help him understand the words cluttering his mind.

One image above all comes to obsess him, because it is more completely lost than any other: the image of his first love, Lila Saba, the girl who, it seems, dominated his thoughts and life for a good three of his teenage years, and possibly was a subconscious influence for far longer than that. The intensity of the search for a trace of Lila, and the revelations it brings, triggers a second, more serious incident, and in the final section of the book Yambo's situation reverses dramatically. No longer is he a mind trapped in the present, with no sense of the past. He becomes, fallen into a coma, or a dream, or maybe already dead, a mind with perfect recall, able to explore and understand the mysteries introduced by his earlier researches, one by one--including finally, he hopes, the memory of Lila.

Compared to The Name of the Rose, The Mysterious Flame of Queen Leona is easy going; as I said, good holiday material. Oh, there's still a strong vein of philosophical enquiry: questions about the interaction of high and low culture, about how memory informs our understanding of who we are. And about how children read and learn--how they distinguish between reality and fantasy; how they can internalise and deepen stories they are told, making them something more than they originally were. And there is still a sense of artifice to Eco's writing, a feeling that this story and these characters are no more than (in Yambo's term) paper memories, built specifically for this exploration of these ideas.

But there is also a stronger sense, even when Eco is at his most indulgent and digressive, that there is a story here that needs to be told (sometimes the digressions are stories unto themselves). It's the impetus that keeps you turning the pages in a good book, you want to find out what happens next, and it doesn't matter that here everything is out of order, fragmented and unclear. You want to find out how the pieces fit together. The style, too, is more transparent than that of Rose, because here Eco can let himself use a more relaxed tone, and he does so with considerable charm. It is, I suspect, even without having read any of his other novels, not Eco's best book. If nothing else, it does falter slightly towards the end, when Yambo's story turns out to be more familiar than we might have hoped. The obsession of first love is a well-trod path, and I don't know that this adds anything new; but if this book says anything about stories, it says that none of them are new. This is a case where you should let yourself enjoy the familiar.

Other reviews:
Robert Alter at Slate.
David Horspool in the Sunday Times.
Thomas Mallon in the New York Times.
Stephanie Merritt in The Observer.
Ian Sansom in the Guardian

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