The first question needs the option 'gleefully graphic enough that my stomach flipped over and I had to go out and get air'. I missed some of the ending and had to have it described to me afterwards, in fact.
In a similar vein - do people wonder whether Labyrinth was all in Jennifer Connelly's imagination? It just doesn't seem like something worth puzzling over to me - the story happened in some sense, and it doesn't add anything to my experience to try and work out if the whole thing is the imagination of a psychotic child.
Yes, the stitching was when I decided I couldn't cope any more and had to get out even though it meant crawling out on my hands and knees past the people at the end of our row. I'm not even usually that much of a wuss about violence in films. *shudder*
Also, I see we are almost all mean and want her to have strived against fantasy creatures for no reward. Hooray.
Having mentioned the stitching, I have to say that the scene that's staying with me most after the fact is the scene where the Doctor is shot. Which isn't gory at all.
Also, I see we are almost all mean and want her to have strived against fantasy creatures for no reward. Hooray.
Well, it's the right interpretation -- if she got to the Underworld after all, I think it makes the film significantly less powerful. My reservation about the film is that my first reaction was that her vision had, in fact, been real, but I was talked aroudn afterwards.
But I don't think there's any actual evidence one way or the other. It's not important to the film itself - because if it was, the information would be there for us to find. The film totally fails to dwell on the possibility, so it's not something I spent time thinking about.
I mean, you could argue that Mercedes is sleeping with Pedro, and that this effects the various relationships in the film - but there's nothing in the film to argue either pro or anti this, so it doesn't seem worth the argument time.
It's not important to the film itself - because if it was, the information would be there for us to find.
My problem is, I'm half-inclined to feel that the ambiguity in the ending is there by accident, not by intent. Your example doesn't track, because for the question of whether the fantastic elements are "real", there are pieces of evidence in the film one way and the other -- the sudden illness of Ofelia's mother at the death of the mandrake, for instance, vs the shot of Ofelia talking to nothing in the final scene; there are others. I suspect this largely because if Ofelia's vision is real, the film loses a lot of its power, and I think del Toro is smart enough to realise that.
See, as mentioned, I missed part of the ending - left during the stitching and creeping about, came back in time to see Ofelia's body dripping blood - but from what I gathered she refused to do what was asked of her.
My problem is that it was very loudly telegraphed earlier on that she shouldn't just blindly obey the orders she'd been given, and so I can believe that she would be rewarded in a fluffy gold-tinted manner. And so, though I'd prefer the final vision to be imagined, I can believe that it was intended to be real.
In which case, I disagree entirely. The circumstances happen _because_ of her choices. She chooses to say what she says to the faun, which then (in the real world) causes the event which he says is necessary.
It's not consoling - it's the perfect meshing of the world of fairy-tale with the world of reality, where they only interact through the girl who lives in both.
Not only that - but picking and choosing which bits were real seems completely arbitrary to me. If you're going to assume that part X was imaginary, what possible justification is there for assuming that any of what happens was real?
What that ending says is it's ok, Ofelia made the right choice, she gets to live, if not happily ever after, then happily for centuries. Given the context of the rest of the film, that's downright insulting.
Sorry - posting in haste at work. I meant to convey something more like andrewducker does below (http://coalescent.livejournal.com/367719.html?thread=7660135#t7660135), questioning the baseline level of reality to which you hold the rest of the film (the "realistic" elements where Ofelia interacts with other humans instead of fantastic creatures).
I'm not insulted, because I'm choosing to believe that the final vision is intended to be fake. But if the vision is intended to be true, then it's what I said: a use of fantasy to lie, and to efface the full pain of a painful situation. It diminishes the rest of the film because it means Ofelia's death doesn't matter -- in fact, it means that it's a good thing.
Whereas to me it makes her decision meaningful - by taking the moral choice not to harm an innocent she proves herself worthy, and is thus protected from his choice _to_ harm an innocent.
She takes the moral high road and is rewarded for it, he takes the low road and dies, his last wish unfulfilled.
As Del Toro says: "But a labyrinth is essentially a place of transit, an ethical, moral transit to one inevitable centre. ...In the movie, Ofelia is a "princess who forgot who she was and where she came from", who progresses through the labyrinth to emerge as a promise that gives children the chance never to know the name of their father - the fascist.
I thought it would be great to counterpoint an institutional lack of choice, which is fascism, with the chance to choose, which the girl takes in this movie."
This poll definitely works better with an imaginary Niall in one's head enthusiastically shouting "GOOD" and "BAD" and gesturing Bruce Forsythe Stylee.
But since the film doesn't force us to conclusively decide whether the fantasy elements are real, it retains all of the resonance of the ending that you prefer, while dangling out the thread of magic and comfort and good choices rewarded that is the other interpretation. If the fantasy elements were indisputably real than I agree that it would rob the ending of its power. If however we can choose to believe that it is real, all the while knowing that this may be simply delusion, then that allows the story to continue to work on both levels: like Schrodinger's cat, both alive and dead, and neither, and we can never open the box. The film's ambiguity is its strength, and all the things that you note which may confirm the fantasy are equally ambiguous, so it is, in fact, UNRESOLVABLE.
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Date: 2006-12-11 02:01 pm (UTC)no subject
Date: 2006-12-11 02:04 pm (UTC)It was a fantasy film, not a documentary! Why do you hold it to the same standards as real life?
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Date: 2006-12-11 02:09 pm (UTC)no subject
Date: 2006-12-11 02:35 pm (UTC)no subject
Date: 2006-12-11 02:53 pm (UTC)no subject
Date: 2006-12-11 02:54 pm (UTC)no subject
Date: 2006-12-11 02:54 pm (UTC)no subject
Date: 2006-12-11 02:55 pm (UTC)no subject
Date: 2006-12-11 02:55 pm (UTC)no subject
Date: 2006-12-11 03:04 pm (UTC)no subject
Date: 2006-12-11 03:05 pm (UTC)no subject
Date: 2006-12-11 03:06 pm (UTC)no subject
Date: 2006-12-11 03:09 pm (UTC)Also, I see we are almost all mean and want her to have strived against fantasy creatures for no reward. Hooray.
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Date: 2006-12-11 03:17 pm (UTC)Also, I see we are almost all mean and want her to have strived against fantasy creatures for no reward. Hooray.
Well, it's the right interpretation -- if she got to the Underworld after all, I think it makes the film significantly less powerful. My reservation about the film is that my first reaction was that her vision had, in fact, been real, but I was talked aroudn afterwards.
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Date: 2006-12-11 03:19 pm (UTC)no subject
Date: 2006-12-11 03:21 pm (UTC)no subject
Date: 2006-12-11 03:24 pm (UTC)no subject
Date: 2006-12-11 03:26 pm (UTC)I mean, you could argue that Mercedes is sleeping with Pedro, and that this effects the various relationships in the film - but there's nothing in the film to argue either pro or anti this, so it doesn't seem worth the argument time.
Deckard, on the other hand, clearly a replicant.
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Date: 2006-12-11 03:31 pm (UTC)no subject
Date: 2006-12-11 03:32 pm (UTC)My problem is, I'm half-inclined to feel that the ambiguity in the ending is there by accident, not by intent. Your example doesn't track, because for the question of whether the fantastic elements are "real", there are pieces of evidence in the film one way and the other -- the sudden illness of Ofelia's mother at the death of the mandrake, for instance, vs the shot of Ofelia talking to nothing in the final scene; there are others. I suspect this largely because if Ofelia's vision is real, the film loses a lot of its power, and I think del Toro is smart enough to realise that.
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Date: 2006-12-11 03:33 pm (UTC)no subject
Date: 2006-12-11 03:33 pm (UTC)See, as mentioned, I missed part of the ending - left during the stitching and creeping about, came back in time to see Ofelia's body dripping blood - but from what I gathered she refused to do what was asked of her.
My problem is that it was very loudly telegraphed earlier on that she shouldn't just blindly obey the orders she'd been given, and so I can believe that she would be rewarded in a fluffy gold-tinted manner. And so, though I'd prefer the final vision to be imagined, I can believe that it was intended to be real.
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Date: 2006-12-11 03:42 pm (UTC)no subject
Date: 2006-12-11 03:42 pm (UTC)no subject
Date: 2006-12-11 03:47 pm (UTC)no subject
Date: 2006-12-11 03:56 pm (UTC)It's not consoling - it's the perfect meshing of the world of fairy-tale with the world of reality, where they only interact through the girl who lives in both.
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Date: 2006-12-11 03:58 pm (UTC)no subject
Date: 2006-12-11 03:59 pm (UTC)no subject
Date: 2006-12-11 04:01 pm (UTC)no subject
Date: 2006-12-11 04:23 pm (UTC)no subject
Date: 2006-12-11 05:25 pm (UTC)I'm curious as to why you are.
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Date: 2006-12-11 05:35 pm (UTC)I'm not insulted, because I'm choosing to believe that the final vision is intended to be fake. But if the vision is intended to be true, then it's what I said: a use of fantasy to lie, and to efface the full pain of a painful situation. It diminishes the rest of the film because it means Ofelia's death doesn't matter -- in fact, it means that it's a good thing.
no subject
Date: 2006-12-11 06:17 pm (UTC)She takes the moral high road and is rewarded for it, he takes the low road and dies, his last wish unfulfilled.
As Del Toro says:
"But a labyrinth is essentially a place of transit, an ethical, moral transit to one inevitable centre. ...In the movie, Ofelia is a "princess who forgot who she was and where she came from", who progresses through the labyrinth to emerge as a promise that gives children the chance never to know the name of their father - the fascist.
I thought it would be great to counterpoint an institutional lack of choice, which is fascism, with the chance to choose, which the girl takes in this movie."
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Date: 2006-12-11 06:58 pm (UTC)no subject
Date: 2006-12-11 07:00 pm (UTC)no subject
Date: 2006-12-11 11:31 pm (UTC)no subject
Date: 2006-12-12 10:36 am (UTC)no subject
Date: 2006-12-12 12:58 pm (UTC)no subject
Date: 2006-12-12 10:23 pm (UTC)-- tom